Monday, March 13, 2017

Review: A Short History of Nearly Everything

A Short History of Nearly Everything A Short History of Nearly Everything by Bill Bryson
My rating: 2 of 5 stars

Why would you hire a travel writer to pen a science book? Because he's Bill Bryson and you could put his name on the phone book and it would sell shedloads. Otherwise this book has little to recommend it. Sure, he writes with his customary engaging joviality, but as he says himself in the introduction, there are plenty of proper scientists writing engaging and interesting books for the layman, so quite why he felt the need to write his own book to counter the dull texts of his 1960s schooldays escapes me.

This negative impression isn't helped by finding a huge, glaring error in just the second paragraph:
"Protons are so small that a little dib of ink like the dot on this ‘i’ can hold something in the region of 500,000,000,000 of them, rather more than the number of seconds contained in half a million years."
That's more like five million days. It takes a couple of minutes with a calculator to work that one out, but neither Bryson nor his editor could be bothered. To quote from the Acknowledgements:
"Goodness knows how many other inky embarrassments may lurk in these pages yet, but it is thanks to Dr Tattersall and all of those whom I about to mention that there aren't many hundreds more."
At this point Bryson should have realised that he'd written a book whose only value would be to his own pension pot and his publisher's bottom line. I can understand him being reluctant to jettison three years of work, but considering he'd made a similar horlicks with Mother Tongue a few years earlier – on a subject where he might more reasonably claim to be qualified – one wonders why he started the book in the first place.

Sure, you can read it for the easy, witty writing, but it's distracting when you know you can't trust any of the facts. It's still the first chapter and we have: "with Earth reduced to about the diameter of a pea … Pluto would be … about the size of a bacterium, so you wouldn't be able to see it anyway". Even if it's a petit pois and I'm not wearing my glasses, I can still see Pluto on that scale.

If the errors are so obvious to me (and my degree is in Medieval History), what hope is there when it comes to the more technical science? Maybe things improve, but after barely an hour of reading I'm ready to give up.

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Monday, March 6, 2017

Review: Noises Off

Noises Off Noises Off by Michael Frayn
My rating: 5 of 5 stars

One of the best farces on the English stage. What looks like a poor farce is revealed to be the dress rehearsal (or is it the tech?), with the director storming out of the audience when the actors foul up. Act 2 requires the stage to be revolved, so we see the silent arguments of the cast backstage as the play goes into its run, before the final act portrays a disastrous performance later in the run.

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Review: An Utterly Impartial History Of Britain. Or 2000 Years Of Upper Class Idiots In Charge

An Utterly Impartial History Of Britain. Or 2000 Years Of Upper Class Idiots In Charge An Utterly Impartial History Of Britain. Or 2000 Years Of Upper Class Idiots In Charge by John O'Farrell
My rating: 2 of 5 stars

Don't let the cover fool you. This isn't a satire. It's actually a history of Britain written by a comic writer, not a historian. So that explains why the history is peppered with mildly humorous quips while happily trotting out factoids and long-discredited assumptions. It's too long for the casual reader, too shallow for the enthusiast, too inaccurate for a textbook and not funny enough for a satire.

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Tuesday, February 28, 2017

Review: Daisy Pulls It Off: A Comedy

Daisy Pulls It Off: A Comedy Daisy Pulls It Off: A Comedy by Denise Deegan
My rating: 3 of 5 stars

Saw this at South London Theatre and hated it. But six years later at Bromley Little Theatre it was a lot of fun. Usually comedies are funnier if you play them straight, but this one seems the other way round. Played straight, it's just an old-fashioned jolly-hockey-sticks story, where the lower-class girl proves herself, only to be revealed as a toff after all, validating the class prejudice of her erstwhile tormentors. Only by sending the whole thing up is the class order subverted. Maybe I'm still a socialist after all.

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Review: The Idea of Socialism: Towards a Renewal

The Idea of Socialism: Towards a Renewal The Idea of Socialism: Towards a Renewal by Axel Honneth
My rating: 2 of 5 stars

I did a bit of research, so I can say with some certainty that this book isn't a satire or a parody. Axel Honneth is a senior philosophy professor and he is seriously trying to guide the theory of socialism out of the blind alley where it was led by the misguided assumptions of its 19th Century founders and their unquestioning 20th Century acolytes.

To put it in layman's terms, which Prof Honneth most certainly hasn't, the problem is that early socialists were fixated on the economic sphere and the proletariat's revolutionary reaction to it in the context of the nation state. Infuriatingly, the nation state has become diluted (Brexit notwithstanding), the proletariat has failed to adopt a revolutionary consciousness and become diluted as the economy becomes post-industrial, while capitalism has refused to collapse under its own contradictions. One of the best things about the book is how Honneth objectively picks apart the muddled and circular thinking of dogmatic socialists in a politically neutral way.

The solution, which Honneth finally gets round to after lengthy discussion of the philosophical roots of the the movement, is for society to be controlled democratically, with its various elements (not just the industrial proletariat) co-operating through ill-defined communication structures, based on the recognition of common needs rather than individual wants. For this to happen, the present power structures must be dismantled by means unspecified, while stronger personalities within the new order must restrain themselves from building a new power structure for their own selfish benefit.

As Honneth concludes, in the very last sentence of the book:
Only if all members of society can satisfy the needs they share with all others – physical and emotional intimacy, economic independence and political self-determination – by relying on the sympathy and support of their partners in interaction will our society have become social in the full sense of the term.
With such a naïve vision, it's little surprise that Honneth's book is a fundamental contradiction of itself. Socialism at its heart is a society run by the masses, for the masses. Yet Honneth's writing style shows that he is wedded to the idea of socialism as the preserve of an intellectual elite. The language of the book – and this cannot simply be the whim of his translator – makes every effort to be obscure and even intimidating.

For instance, on page 55 he states: "With a bit of goodwill, we could say that the first socialists understood…" Only he doesn't say that. He says: "With a bit of hermeneutic goodwill…" This isn't a one-off. At every opportunity, Honneth uses words designed to intimidate and exclude. The message is clear: his socialism is the preserve of an intellectual elite. You need a degree in politics. A degree in English won't do: I know because I've got one, and I can barely understand it.

Situations are frequently "immanent" (a word used almost exclusively by left-wing intellectuals). The word "normative" appears on almost every page (I'm not exaggerating). Social structure has to be "concretized". The existence of resistance movements is "apodictically presupposed". The operating segments of society make up not just a whole, but a "superordinate whole", while their interests are not just intertwined but "intersubjectively intertwined". If his argument is ever in danger of making its point clearly, Honneth invariably inserts a mysterious, convoluted, polysyllabic and usually unnecessary word or phrase to throw the reader off the scent.

As for the proletariat – y'know, the ones who are supposed to not only benefit but actually be in charge – the clear message is that socialism isn't for you. It's ours. Leave it to your betters. You could call Honneth's vision a kind of aristocratic socialism. He recognises that socialism has lost its way, but the destination remains the same: the movement must continue the long march up its own backside.

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